Download After Fidel: The Inside Story of Castro's Regime and Cuba's by Brian Latell PDF

By Brian Latell

ISBN-10: 1466885912

ISBN-13: 9781466885912

This can be a compelling behind-the-scenes account of the extreme Castro brothers and the upcoming dynastic succession of Fidel's more youthful brother Raul. Brian Latell, the CIA analyst who has Castro because the sixties, offers an remarkable view into Fidel and Raul's impressive dating, revealing how they've got collaborated in coverage making, divided tasks, and resolved disagreements for greater than 40 years—a problem to the inspiration that Fidel consistently acts by myself. Latell has had extra entry to the brothers than somebody else during this state, and his briefs to the CIA knowledgeable a lot of U.S. coverage. according to his wisdom of Raul Castro, Latell makes projections on what sort of chief Raul will be and the way the shift in strength may possibly impression U.S.-Cuban kinfolk.

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Richard Weisberg has offered an answer that is both conciliatory toward critics of the canon and consistent with the needs of the ‘‘other’’ project. Canonical books would likely be best for the ‘‘other’’ project precisely because a major criterion of canonicity is the capacity to show others as they really are (Weisberg, 1992, p. 121). On this point, even Richard Posner, one of the law and literature movement’s great skeptics and one of Weisberg’s most trenchant critics, whole-heartedly agrees (Posner, 1988, p.

On the one hand, we cannot be sure how accurately an autobiography reports external reality. A perfectly honest and accurate internal account of an event is not reliable evidence, by 36 ROB ATKINSON itself, that the event actually happened – remember the case of alien abductions. On the other hand, even where an autobiographical account corresponds quite closely to external events independently verified, it may not be typical of the reaction of others similarly situated (Farber & Sherry, 1997). The autobiographies of African-American slaves, to take a much-discussed example, are almost by definition the accounts of literate, and to that very extent Westernized, slaves (Binder & Weisberg, 2000).

Sometimes, as Jesus’s parable of the sower tells us, the seeds fall on dry and stony ground, where, even if they sprout, they wither and die (Matthew 13:3–9, King James Version). This should make us wonder: How does the right ground, where the seed flourishes and bears fruit, come to be ready? (b) What makes people heed, not just hear, the right stories? The empathy project tends to ignore this second question, so much at issue in both classical Greek and Latin philosophy and the canonical Jewish and Christian scriptures.

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