By Slavoj Žižek
At the present time, hundreds of thousands of individuals, desperate to flee conflict, violence and poverty, are crossing the Mediterranean to hunt safe haven in Europe. Our reaction from our protected eu standpoint, argues Slavoj Žižek, bargains versions of ideological blackmail: both we open our doorways as greatly as possible; or we strive to drag up the drawbridge. either solutions are undesirable, states Žižek. They purely prolong the problem, instead of tackling it.
The refugee situation additionally provides an opportunity, a different probability for Europe to redefine itself: yet, if we're to take action, we need to commence raising unpleasant and difficult questions. We should also acknowledge that enormous migrations are our destiny: simply then will we commit to a carefully prepared process of swap, one founded now not on a community that see the excluded as a chance, yet one who takes as its foundation the shared substance of our social being.
The purely manner, in different phrases, to get to the guts of 1 of the best concerns confronting Europe at the present time is to insist at the worldwide solidarity of the exploited and oppressed. probably such solidarity is a utopia. yet, warns Žižek, if we don’t have interaction in it, then we're quite misplaced. And we'll need to be misplaced.
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Extra info for Against the Double Blackmail: Refugees, Terror and Other Troubles with the Neighbours
Much work has already been done here: the obscene underside of the Catholic universe is a topic that is over-analysed in our societies, as are the parallels between Jewish, Christian and Muslim fundamentalisms. Let’s recall events in the Yorkshire town of Rotherham in England, where, between 1997 and 2013, at least 1,400 chil dren were subjected to brutal sexual exploitation. 19 Before a com prehensive inquiry was published in 2014, there had been three inquiries in the early to mid-2ooos which had led to nothing: the inquiry team noted fears among council staff o f being labelled ‘racist’ if they pursued the matter.
Moreover, we should ignore them not only because they are not essential to the immanent content of the religion in question, but also because their oppressive use is conditioned by specific historical circumstances. Unfortunately, though, the Israeli government is being sucked deeper and deeper into this mire. In a speech to the World Zionist Congress in Jerusalem on 21 October 2015, Prime Minister Binyamin Netanyahu suggested that Hitler had wanted only to expel Jews from Germany, not to exterminate them; and that, rather, it was Haj Amin al-Husseini, the Palestinian grand mufti o f Jerusalem, who somehow persuaded Hitler to kill the Jews instead.
Hotovely] quoted a medieval Jewish rabbi, Rashi, who wrote about the creation of the world. In that account, the rabbi suggested: ‘For if the nations of the world 23 A G A I N S T THE DOUBLE B L A C K M A I L should say to Israel, “You are robbers, for you conquered by force the lands of the seven nations [of Canaan],” they will reply, “The entire earth belongs to the Holy One, blessed be He; He created it (this we learn from the story of the Creation) and gave it to whomever He deemed proper when He wished.